‘Sens of shame’ and total pedagogy in Plato’s Laws
Main Article Content
Abstract
In this paper, I intend to show that the “sense of shame” can be understood as the foundation of total pedagogy in Plato's Laws. By total pedagogy, I understand the meticulous care with the regulation of life in all its details, in order to make laws persuasive and not simply punitive. To measure the essence of Plato's political project, in this dialogue which is considered his last written one, I turn to the criticisms elaborated by Aristotle in Book II of the Politics. Like Aristotle, I see a strong continuity among the theses developed in the Republic and the political project of a virtuous city in the Laws. Making the virtue of temperance the basic virtue to be promoted and creating the greatest possible unity of the city through singing and dancing in unison would be the antidotes to the greatest evil that can befall political life: the stasis. At the same time, by radiating the virtuous way of life, centered on reason, and honoring the soul, the laws would ensure the happiness of the entire city. At what price?
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Copyright Notice
The author of the article or book reviews submitted and approved for publication authorizes the editors to reproduce it and publish it in the journal O que nos faz pensar, with the terms “reproduction” and “publication” being understood in accordance with the definitions of the Creative Commons Attribution-NonCommercial 4.0 International license. The article or book reviews may be accessed both via the World Wide Web – Internet (WWW – Internet), and in printed form, its being permitted, free of charge, to consult and reproduce the text for the personal use of whoever consults it. This authorization of publication has no time limit, with the editors of the journal O que nos faz pensar being responsible for maintaining the identification of the author of the article.
References
ARENDT, H. Entre o passado e o futuro. Tradução de Mauro W. Barbosa. São Paulo: Perspectiva, 2007.
ARISTOTE. La Politique. Tradução de Pierre Louis. Paris: Hermann, 1996.
ARISTÓTELES. Política. Tradução de Antônio Campelo Amaral e Carlos de Carvalho Gomes. Lisboa: Vega, 1997.
ARISTÓTELES. Ethica Nicomachea I 13 – III 8. Tratado da virtude moral. Tradução de Marco Zingano. São Paulo: Odysseus, 2008.
ARISTÓTELES. Ethica Nichomachea III 9 – IV 15. As virtudes morais. Tradução de Marco Zingano. São Paulo: Odysseus, 2020.
BRISSON, L.; PRADEAU, J.-F. As Leis de Platão. Tradução de Nicolás Nyimi Campanário. São Paulo: Loyola, 2012.
BURNYEAT, M. Aprender a ser bom segundo Aristóteles. In: ZINGANO, M. (org.). Sobre a Ética Nicomaqueia de Aristóteles. São Paulo: Odysseus, 2010, p. 155-182.
KONSTAN, D. The Emotions of the Ancient Greeks. Toronto: University of Toronto Press, 2007.
OGIEN, R. A ética da vergonha. In: NOVAES, A. (org.). Vida, vício, virtude. São Paulo: Edições SESC SP; Editora SENAC SP, 2009, p. 285-308.
PLATÃO. Leis e Epínomis. Tradução de Carlos Alberto Nunes. Belém: EDUFPA, 1980.
PLATÃO. Protágoras. Tradução de Daniel R. N. Lopes. São Paulo: Perspectiva, 2017.
PLATÃO. A República. Tradução de Carlos Alberto Nunes. Belém: EDUFPA, 2000.
PLATÓN. Leyes (libros I-VI). Tradução de Francisco Lisi. Madrid: Gredos, 1999.
TUCÍDIDES. História da Guerra do Peloponeso. Tradução de Raul M. R. Fernandes e M. Gabriela P. Granwehr. Lisboa: Fundação Calouste Gulbenkian, 2013.